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Follow along as you watch — and remember: We might actually be someone else. As the heavy-handed and foreshadowing monologue plays, we follow Watts as she travels from Grand Central station to a coffee shop named The Rabbit Hole. And yes, she descends into it, because this show may be a very, very slow burn, but it has absolutely no chill when it comes to its imagery.
The point of all of this: Watts, who gives an alluring performance, stars as Jean Holloway, a Manhattan therapist who appears to have it all. Jean steps beyond the bounds of her job in the pilot when she pursues a relationship with the free-spirited Sidney Sophie Cookson , who just happens to be the ex-girlfriend of her patient Sam Karl Glusman , who started seeing Jean because he was still not over the breakup. She claims to be a freelance journalist.
That night, Jean suffers through a mundane dinner with her husband and some of their bland but wealthy friends in suburbia. Even though Jean has only just started down this destructive path, her two identities start to bleed together as Jean shocks everyone at the dinner table by asking for bourbon instead of sticking to wine. A drunk Jean asks Michael to drive her to the train station so she can go to a housewarming party for her coworker, Larin Poorna Jagannathan.
But alas, their night together comes to an end at the bar, and Jean returns to Connecticut and spends the night trolling through Facebook. The next day is a busy one for our slightly unhinged therapist. First, she stops by the Rabbit Hole to see Sidney, only to immediately run when she sees Sam is there.
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Martin Godwin for the Guardian My Big Fat Gypsy Wedding, the television series that ended last week and attracted nine million viewers, was designed to “throw an overdue light on a secretive, marginalised and little-understood segment of our society”, according to the blurb from Channel 4. But the show largely avoided the myriad of problems, such as discrimination, poor health and poverty faced by Travellers, except for what felt like a tokenistic final episode, and instead focused on over-the-top wedding dresses and other excesses.
MBFGW was about Gypsies and Travellers, but there was criticism from both communities that C4 failed to properly distinguish between the two. Since , Travellers have been recognised as an ethnic group and are protected under the Race Relations Act.
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Queer as farm folk: Can the LGBT community save sustainable farming? Baylis realized it could have been different. The current back-to-the-land movement is drawing a lot of different people for a number of reasons: These characteristics make it attractive to those who share an iconoclastic bent and a set of values around both community and independence — values common in the queer community. The LGBT community has a history of organizing collectively and revitalizing urban spaces.
Is it possible that queer farmers are invigorating farming with a new vision that is less restrictive, and more creative? From the looks of it, many queer small-scale farmers seem to think so, even as they face the same day-to-day struggles that other farmers do to make food production viable. Jonah MossbergMaking it work As very small-scale producers, Baylis and his partner Chris Oldt, who has farmed with him for the past 22 years, have stayed in business by raising extremely rare heritage livestock breeds such as English Longhair Cattle , and African Hairsheep.
They also raise and show purebred dogs on the side for extra income and sell only occasional livestock animals for breeding purposes so as not to create competition. The business requires a careful balance between sales of breeding stock and sales of meat animals to local, specialty buyers. She and her farm partner Jade Walker run Mill Creek Farm , a community-based, nonprofit, educational farm in Philadelphia, where they grow and sell produce while running three farm stands and several youth programs.
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Mommy Dead and Dearest trailer0: Supplied ON JUNE 16, , year-old Gypsy Rose Blancharde walked into a Wisconsin courtroom in handcuffs, implicated, along with her boyfriend, in the murder of her mother, year-old Dee Dee Blancharde, who had been found stabbed in their Missouri home. But more shocking than the murder itself was that Gypsy — known to friends, neighbours, even her father to be wheelchair-bound since childhood — could walk.
The crime was a tragic end for a pair that seemed to have an unbreakable bond. In the film, neighbours recall being impressed by the selfless Dee Dee, who devoted all of her time to caring for her ailing daughter, who suffered from a laundry list of maladies, including muscular dystrophy and leukaemia. Carr first learned of the case from her co-producer, Alison Byrne, in August , and wrote to Gypsy in prison.
She visited her twice for off-the-record meetings before nabbing an exclusive courtroom interview with her — a highlight of the documentary — in July , on the day Gypsy accepted her year plea deal for second-degree murder. But as we got more comfortable, she was able to shed that little-girl behaviour. She was really articulate. Supplied What Carr pieced together — through interviews with Gypsy, her family members, friends and neighbours; home videos and family photos; and medical records — paints a picture of Dee Dee as a master manipulator who wanted to keep her daughter young forever.
Mr Blancharde recalls Dee Dee — to whom he was briefly married, though they separated before Gypsy was born — told him their baby was suffering from sleep apnoea at three months old. Her reported medical issues snowballed from there: Gypsy was homeschooled after second grade on claims of her limited mental capacity. All would turn out to be unfounded.
Dating a Closet Case: How Do You Handle That Also: Every Hot Hustler In One Room
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